X’s Chicago house had been firebombed that morning. Both Malcolm and Dr. Martin Luther King were
in New York for speaking engagements.
Malcolm had requested a secret meeting with Dr. King. King had agreed.
is a fictional account by Jeff Stetson entitled “The Meeting.” In this play
Stetson speculates what these two influential yet very different civil rights
leaders would have talked about had they met.
In the drama, they both want the same thing: better lives and more opportunities for
people of color in America. They both
operate out of many of the same assumptions, and they are both deeply
faults King’s approach of nonviolence and suffering love. He accuses King of exposing his own people, including
children and women, to beatings and abuse — making them victims of a racist
system. He argues that King plays into the
hands of the racists and segregationists.
Malcolm made his case, I found myself siding with him. A part of me wanted to meet force with force
and give the oppressors what they deserved.
repeatedly makes the same defense to Malcolm.
Suffering love is redemptive and transformative. This conviction is King’s only defense of his
methodology of non-retaliation.
the end of the conversation, King gives Malcolm a doll King’s daughter gave
King to give to Malcolm. The doll is to
replace the doll that Malcolm’s daughter lost in the fire. Nonetheless, at the end of the encounter, their
disagreement is unresolved.
is distinctively Christian. As I watched
the play and found Malcolm’s argument resonating with me, I realized how
difficult it is to be Christian.
and his organization trained and drilled their people not to retaliate in the
face of degradation and brutality. They
conditioned them to resist their human tendency--that of all of us--to strike
Revelation chapter 5, the writer John weeps because no one in heaven or on the
earth or under the earth is worthy the break the scroll. As long as this scroll telling of the future
remains unopened, God’s plan will remain unaccomplished. Then one of the elders says to John, “Do not
weep; the Lion of the tribe of Judah, the root of David has triumphed, and he
is worthy to open the scroll.”
this point we might expect an armored lion fuming at the nostrils, but instead we
are introduced to a lamb, looking as if it has been slain (vs. 6). This is not just any lamb: this is the diminutive form of the noun; a
young lamb, vulnerable and unprotected.
the passage continues, we learn that, indeed, this lamb was slain (v.9). The verb
here is the perfect form, meaning that the lamb continues, in a way, to be
slain. The lamb still bears evidence of
the violence done to it.
lamb, of course, is Jesus. There is
something in his being wounded on behalf of others that makes him worthy to
open the scroll and inaugurate God’s future.
Only a love that is willing to suffer can open to us and creation a
future worth living.
King believed that suffering love is redemptive. He called his followers to live by that
conviction. He was, in reality, simply
calling all of us to be Christian. It is
not easy being Christian. As we remember
his legacy this Monday, he challenges us to continue to work at difficult
Minister-American Baptist Churches of New York State